The author
Brunero Gherardini, priest of the Diocese of Prato and canon of St. Peter's Basilica, was professor of ecclesiology at the Pontifical Lateran University. Among his many books include the most recent real milestone for the development of reflection and awareness regarding the true extent of innovation council: Second Vatican Council. An issue with (2009), Quod vobis et tradidi. The Tradition of the Church life and youth (2010). His latest efforts are the two texts presented here (2011)
The book Brunero Gherardini, Quaecumque dixero vobis Lindau, 2011
'S and you know the Church, not to ignore the tradition. If you ignore the tradition, never speaks of the Church . "
Asked which Tradition", this book answers: not the tradition that picks up along the way, especially from the Enlightenment to the present, everything new, even the most subversive of its identity, to be able to say à la page and living tradition, but the living tradition as conveyed by Christ and the Apostles to the Church because it to welcome, protect, interpret and convey the centuries faithfully and in full, which is drawn to its dual source speaking and writing, as witnessed by the Fathers of the Church, taught by the great councils, especially since Trent and Vatican I, and determined by theological science in harmony with developments in the living Word, eodem sensu eademque sententia.
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The book: Brunero Gherardini Second Vatican Council. The speech failed Lindau, 2011
The author believes that the Sermon to do, as the title of his Previous work on the Vatican Second Vatican Council. An issue with , Casa Mariana Editrice, 2009 Frigento is not for Christians today, for the priests, the Church itself, an option among many, but a real necessity . And so it is sad that, until now, despite the intersection of so-called hermeneutical the delivery is not . In this booklet explains the reason for this omission, which identifies not so much in the currents after the Council, as in ' line taken right from the start by the Council Fathers.
Among the spirit in which they undertook the celebration of the Council and sixteen documents acquired in the course of it there is a perfectly logical: the refusal, in fact, plans officially prepared, with which the Council took the start, he could not give rise to these documents, with their address, as their openings. And from these, precisely because such an attitude could not spring to break with the past . This, mind you, does not mean a no to the council, to whom the author identifies four distinct levels, assigning each a different value [see also ].
Despite the need for clarity to tell it like it is, the fact remains that the Vatican II è un Concilio autentico, il cui insegnamento e le cui innovazioni, pur in assenza di valore dogmatico, costituiscono un innegabile magistero conciliare, e quindi supremo e solenne.
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