I took the title, removing the original question, the conclusion reached by the conference held in Paris on January 7-8-9, then behind the recent conference Rome, of which we are analyzing the relationship in order to draw elements of reflection and analysis.
intervention, acquired through the Latin Mass and to keep the public's attention and update the reader on what happens in and to our Church, by Dr. Cristina Siccardi, also known for having written an excellent biography of Archbishop Lefebvre. It gives us an interesting and quick excursus on the various interventions by whom it was even briefly outlined the status quaestionis and provides us with many indicators of where you are going. However, we leave a little 'dry mouth, because it illustrates trends and considerations already know the main lines, increasing interest in meditation and to have the assistance mentioned, which we hope is not late accessibility ... Then acquire the information and we look forward to more fleshy texts to assimilate and bring to fruition, in our small.
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The tenth Congress of the Theological Courrier de Rome, entitled "The Tradition: a solution to the crisis in the Church?" , held in Paris on 7-8-9 in January 2011 at the Maison de la Chimie (28 rue Saint-Dominique), has had considerable success, an attentive and professional, who has overseen the work proposed by the day by teachers, scholars, intellectuals of various nationalities. The synthesis of Congress, the highest level of historical, philosophical, theological and precise weighting on the current state of the Church, can be summed up in turn his title from the form of a question that yes, changing the indefinite article in that particular: Tradition is the solution to the crisis in the Church .
The first day, after stating the state of the question (father Alain Lorans), analyzed the Arian crisis (father Laurent Biselx) Protestant (Nicolas Portail father), the subsequent the French Revolution (Professor Jean de Viguerie), the modernist (father Claude Boivin) and the post-conciliar (Father Niklaus Pfluger). It was found that, in all cases in which the Church has come out of its crisis, it did so only with a return to earlier traditions when faced dramatic. This return was not a simple turn back the clock of history (dangerous operation, as well as impossible), but it has always resulted in a progress, which made the Catholic doctrine more capable of responding to false objections to her heretical movements posed by the origin of each crisis.
Always on the history of the Bride of Christ that we can apply the advice of St. Ignatius Loyola in his Spiritual Exercises, gives every believer: "In time of desolation we must never do change but remain stationary and consistent in purpose and determination which was the day before the desolation, or determine where it was consolation in the antecedent. As a consolation in the fact we are guided and advised more good spirit, so in desolation the evil, with whose counsels we can not take the right path "(Rule 318). The progress and the changes will take place when the crisis (desolation) will be passed and the Church will return to the tradition (consolation) above.
the second day it was examined how the tradition can cure the ills of the crisis. We have gone from rational comparison between tradition and modern thought ( Father Jean-Michel Gleize) delving into the theological and doctrinal roots of contemporary irrationalism and denial of their right to sink into Trinitarian order, following the denial of the Filioque (the Holy Spirit proceeds from the Father and the Son), ie denying the necessary advance of the truth about love, better understanding and explanation of what is said on Romano Amerio, Iota Unum in his masterpiece (father François Knittel). From this theme, and especially its consequences on the current spread of relativism, we see many references in the Encyclical "Caritas in veritate of Benedict XVI.
wide and then was the discussion the relationship between Vatican II and the Magisterium of the Church, not so much as regards its contents, since, however, as regards his own way of being, its link with the historical development, its innovative language and characteristic of the sixties of the last century, shaping his legacy, from a formal point of view, the characteristic spirit of that decade, his shy away from any definition, even the terminology (father David Pagliarani). On the same theme, but focused on the pastoral council, are obliged to report the masterful intervention of Monsignor Brunero Gherardini at the workshop organized by the Franciscans of the Immaculate Conception, 16-17-18 held in Rome in December 2010 and entitled "Vatican II: a pastoral Council. An analysis of historical-philosophical-theological."
The absolute necessity of the return to tradition has emerged, to borrow photographic negative report by the brilliant Dr. Francis Colafemmina sull'eclissarsi the same concept of beauty in sacred art, hand in hand that Church clients moved away from the doctrinal point of Tradition: if beauty goes with tradition, with it, inevitably, will come back.
particularly moving, in his lucid discussion has shown the Report Escher father Yannick, who took his testimony of a priest who finds the reasons and the joy of his priesthood in the return to tradition, explaining, one by one, the roads that were opened before.
The day closed hearing a panel discussion with Dr. Alessandro Gnocchi (author Professor Mario Palmaro bold text, as authoritative on the crisis in the Church and Tradition), father and father Alain Emmanuel du Chalard Lorans , about the situation, changing rapidly, the Church in Italy and, consequently, in Rome. As tangible signs of hope have been cited, among others, the latest book by Monsignor Gherardini the volume of the Second Vatican Council. An untold story of Roberto de Mattei, besides the above mentioned Conference of the Franciscans of the Immaculate Conception.
theological Congress was discharged as long as the father of Alain fascinating interview with Monsignor Bernard Fellay Lorans . The Superior General of the Society of Saint Pius X has shown what a priest, what should be his identification with our Lord Jesus Christ, as a layman in what is a "simple" sin "becomes, in a priest," true and its sacrilege "... The love for Christ and his Church acquires, in the words of the bishop, a priest only makes sense, losing any connotation of a priest on earth ... as outlined in the horizon there is no room for anything other than God and heaven, for himself and for the faithful entrusted to him. Here, to the question of what contribution to the Society of St. Pius X Church, Superior General of the answer could only be to defend the priesthood of always, that God will send "many holy priests."
Cristina Siccardi
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